Maa Mahagauri is the eighth manifestation of goddess Durga and amongst the Navadurgas. Mahagauri is worshipped on the eighth day of Navratri. According to Hindu mythology, Goddess Mahagauri has the power to fulfill all the desires of her devotees. The one who worships the goddess gets relief from all the sufferings in life. Maa Mahagauri has four arms. Her right arm is in the pose of allaying fear and right lower hand holds a trident in it. She holds a tambourine in her left upper arm and the lower one is in the form of a blessing.
The name Mahagauri means extremely white, as she was white in colour and very beautiful (Maha = great; Gauri = white). Mahagauri is usually depicted with four hands, the hands holding a trident, lotus and drum, while the fourth is in a blessing gesture. The lotus is sometimes replaced with a rosary. She rides a white bull, usually shown wearing white clothes.
The story of Mahagauri's origins is as follows: The demons Shumbha and Nishumbha could only be killed by a female child of Parvati. Hence, as advised by Brahma, Shiva used his magic to turn Parvati's skin black, giving Parvati the epithet "Kali", meaning "black". However, the word "Kali" can also mean "death", so Parvati was teased. Parvati was agitated by this teasing, so she performed severe penance to Brahma so as to get her fair complexion back. She succeeded in her penance and was advised by Brahma to take a bath in the Mansarovar River in Himalaya. As she took a bath, her dark skin separated from her and took the form of a female. She was called Kaushiki, being born from the skin of Parvati. As a result of the separation of her black skin, Parvati got her white fair complexion back, and so she gained the epithet "Mahagauri". Still, for the task of demons' assassination, she gave her fair complexion to Kaushiki and she (Parvati) again attained the form of Kali. Goddesses Saraswati and Lakshmi provided their powers to Kali as a result of which Kali transformed into Chandi (Chandraghanta). Chandi killed demon Dhumralochan. Chanda and Munda were killed by Goddess Chamunda who appeared out from the third eye of Chandi. Chandi then transformed into Kaalratri again to kill Raktabija and Kaushiki had killed Shumbh and Nishumbh, after which she got merged with Kali to transform her back into Gauri. Hence, Goddess Kaushiki too got merged with Parvati, hence giving her the titles of Mahasaraswati and Ambika.
Another story tells that Parvati a dark complexion, but in a different version runs as follows: Goddess Parvati made up her mind to perform an austere penance as advised by Sage Narad so that she might beget Lord Shiva as her husband. So, she renounced all the comforts of the palace and started performing penance in the forest. Her severe penance continued for many years. She braved heat and cold, rains and drought and terrible storms. Her body was covered with dust, earth, soil and leaves of trees. She had developed a blackish skin over her body. At last, Lord Shiva appeared before her and gave his solemn word that he would marry her. He bathed her vigorously by the holy waters of the Ganga emanating from his matted hair. The holy and sacred waters of Ganga washed off all the dirt clinging to Parvati’s person and she became white-complexioned and glorious. Thus by virtue of having acquired a white complexion, Parvati came to be known as Mahagauri (Extremely Fair).
This auspicious eighth day falls on Ashwin Shukla Ashtami and devotees worship the idols of both Goddess Gauri and Lord Shiva. Worshippers chant the following shlokas throughout the day and night to be showered with blessings of this deity.
Shwete Vrishe Maha Rudha Shwetambardhara Shuchih |
Maha Gauri Subham Dadhyanmahadev Pramodada ||
Sarva Mangala Maangalye, Shive Sarvaartha Saadhike |
Sharanye Tryambake Gaurii, Naaraayanii Namostute ||
The shlokas mean that Goddess Gauri is the abode of all auspiciousness and is the consort of Lord Shiva. I worship such Devi Gauri who loves her children and I bow to her and seek refuge at her feet.
The eighth day of Navratri encompasses grand celebrations, customs and rituals as per the standard rule books of Hindu procedures. Of all forms of worship, Kanya Poojan is considered very sacred wherein the ladies invite nine little girls (who are yet to reach puberty) for lunch at their homes. These girls are worshipped as Nine forms of Goddess Gauri and fed with delicacies. Numerous sweet dishes are prepared and offered to Goddess as well as to the nine little guests. This ritual apparently accomplishes the purpose of Pooja to Gauri Mata and the worshippers are blessed.
The worship of Goddess Gauri on the eighth day of Navratri is considered to cleanse the influence of bad deeds. She is said to be influential to direct the devotees on the path of morality, loyalty, honesty and blessed with long-life. Ladies who are unmarried worship for a husband of their dreams, a good life partner while the married ladies worship for kids and life long relationship with their better half. Ladies prefer to fast for the whole day to achieve their wishes. It is said that none of the worshippers return empty handed from the doors of Goddess Gauri.
It is believed that the planet Rahu is governed by Maa Mahagauri.
The name Mahagauri means extremely white, as she was white in colour and very beautiful (Maha = great; Gauri = white). Mahagauri is usually depicted with four hands, the hands holding a trident, lotus and drum, while the fourth is in a blessing gesture. The lotus is sometimes replaced with a rosary. She rides a white bull, usually shown wearing white clothes.
The story of Mahagauri's origins is as follows: The demons Shumbha and Nishumbha could only be killed by a female child of Parvati. Hence, as advised by Brahma, Shiva used his magic to turn Parvati's skin black, giving Parvati the epithet "Kali", meaning "black". However, the word "Kali" can also mean "death", so Parvati was teased. Parvati was agitated by this teasing, so she performed severe penance to Brahma so as to get her fair complexion back. She succeeded in her penance and was advised by Brahma to take a bath in the Mansarovar River in Himalaya. As she took a bath, her dark skin separated from her and took the form of a female. She was called Kaushiki, being born from the skin of Parvati. As a result of the separation of her black skin, Parvati got her white fair complexion back, and so she gained the epithet "Mahagauri". Still, for the task of demons' assassination, she gave her fair complexion to Kaushiki and she (Parvati) again attained the form of Kali. Goddesses Saraswati and Lakshmi provided their powers to Kali as a result of which Kali transformed into Chandi (Chandraghanta). Chandi killed demon Dhumralochan. Chanda and Munda were killed by Goddess Chamunda who appeared out from the third eye of Chandi. Chandi then transformed into Kaalratri again to kill Raktabija and Kaushiki had killed Shumbh and Nishumbh, after which she got merged with Kali to transform her back into Gauri. Hence, Goddess Kaushiki too got merged with Parvati, hence giving her the titles of Mahasaraswati and Ambika.
Another story tells that Parvati a dark complexion, but in a different version runs as follows: Goddess Parvati made up her mind to perform an austere penance as advised by Sage Narad so that she might beget Lord Shiva as her husband. So, she renounced all the comforts of the palace and started performing penance in the forest. Her severe penance continued for many years. She braved heat and cold, rains and drought and terrible storms. Her body was covered with dust, earth, soil and leaves of trees. She had developed a blackish skin over her body. At last, Lord Shiva appeared before her and gave his solemn word that he would marry her. He bathed her vigorously by the holy waters of the Ganga emanating from his matted hair. The holy and sacred waters of Ganga washed off all the dirt clinging to Parvati’s person and she became white-complexioned and glorious. Thus by virtue of having acquired a white complexion, Parvati came to be known as Mahagauri (Extremely Fair).
This auspicious eighth day falls on Ashwin Shukla Ashtami and devotees worship the idols of both Goddess Gauri and Lord Shiva. Worshippers chant the following shlokas throughout the day and night to be showered with blessings of this deity.
Shwete Vrishe Maha Rudha Shwetambardhara Shuchih |
Maha Gauri Subham Dadhyanmahadev Pramodada ||
Sarva Mangala Maangalye, Shive Sarvaartha Saadhike |
Sharanye Tryambake Gaurii, Naaraayanii Namostute ||
The shlokas mean that Goddess Gauri is the abode of all auspiciousness and is the consort of Lord Shiva. I worship such Devi Gauri who loves her children and I bow to her and seek refuge at her feet.
The eighth day of Navratri encompasses grand celebrations, customs and rituals as per the standard rule books of Hindu procedures. Of all forms of worship, Kanya Poojan is considered very sacred wherein the ladies invite nine little girls (who are yet to reach puberty) for lunch at their homes. These girls are worshipped as Nine forms of Goddess Gauri and fed with delicacies. Numerous sweet dishes are prepared and offered to Goddess as well as to the nine little guests. This ritual apparently accomplishes the purpose of Pooja to Gauri Mata and the worshippers are blessed.
The worship of Goddess Gauri on the eighth day of Navratri is considered to cleanse the influence of bad deeds. She is said to be influential to direct the devotees on the path of morality, loyalty, honesty and blessed with long-life. Ladies who are unmarried worship for a husband of their dreams, a good life partner while the married ladies worship for kids and life long relationship with their better half. Ladies prefer to fast for the whole day to achieve their wishes. It is said that none of the worshippers return empty handed from the doors of Goddess Gauri.
It is believed that the planet Rahu is governed by Maa Mahagauri.
No comments:
Post a Comment