Tuesday, February 20, 2018

Sri Bhavnath Mahadev mandir

Sri Bhavnath Mahadev mandir is located at the foot hills of the Girnar Hills. 



This temple is dedicated to Lord Shiva and has been believed to have stood here at Junagadh from ancient times. Bhavnath Mahadev Temple is one of the foremost Holy Places in Junagadh city and famous for Bhavnath Fair which is visited by devotees from around the world. 

The temple is located in the neighbouring area of Girnar mountain range which is near to Girnar Taleti. From Girnar Taleti one has to reach the temple by foot climbing up to the Girnar hills. The Bhavnath Mahadev Temple is surrounded by many ancient holy places resting at the foothills of Girnar. 

Every Year at the temple two key festivals are celebrated which include Maha Shivaratri and Lili Parikrama.

A five day Bhavnath Mahadev Fair (Bhavnath Mahadev Mela) is held during the festival of Mahashivratri which is a worldwide tourist attraction. The Mahapuja (Prayers) of Lord Shiva takes place at midnigh in this temple on the 14th day of the dark half of the month of Magh, as per the Hindu calendar. (Somewhere in February).

Monday, February 12, 2018

Somnath temple

The Somnath temple located in Prabhas Patan near Veraval in Saurashtra on the western coast of Gujarat, India, is the first among the twelve Jyotirlinga shrines of Shiva. The temple is considered sacred due to the various legends connected to it. Somnath means "Lord of the Soma", an epithet of Shiva. The principal temple of Somnath is believed to have been built in gold by the moon god Soma, in silver by the sun god Ravi, in wood by Krishna and in stone by the Solanki Rajputs in the 11th century. The temple's imposing architecture includes intricate carvings, silver doors, an impressive Nandi idol and the central shivalinga. In the vast courtyard stand the massive mandapa (hall), as well as the main shrine, whose gently curved pyramidal forms tower over the whole complex.



Through a side door the sea is visible shimmering in the sunlight. Try slipping out to gaze at the roaring waves below, which though not safe for swimming, present an exhilarating spectacle. In view, you will find a tower called Deep Stambha erected on the embankment. On the top is a shape like a conch shell on its side, and in the tower is an arrow pointing directly to the south pole (interestingly, a line between here and the south pole crosses no land until Antarctica.)



The Kartik Purnima Fair is held here for four days beginning on Kartik Sud 14 according to the Hindu calendar, and attracts crowds in large numbers.Somnath Temple is known as "the Shrine Eternal". This legendary temple has been destroyed and rebuilt several times by Islamic kings and Hindu kings respectively. Somnath is related with release of Chandra (Moon God) from the curse of his father-in-law Daksha Prajapati. The research based on ancient Indian classical texts show that first Somnath Jyotirling Pran-Pratistha was done on the auspicious third day of brighter half of Shravan month during the tenth Treta yug of Vaivswat Manvantar. Swami Shri Gajananand Saraswatiji, Chairman of Shrimad Aadhya Jagadguru Shankaracharya Vedic Shodh Sansthan, Varanasi suggested that the said first temple was built 7,99,25,105 years ago as derived from the traditions of Prabhas Khand of Skand Puran. Thus, this temple is a perennial source of inspiration for millions of Hindus since time immemorial.



The later sources of history account for several desecration by Muslims invaders during eleventh to eighteen century A.D. The temple was rebuilt every time with the reconstructive spirit of the people. The modern temple was reconstructed with the resolve of Sardar Patel who visited the ruins of Somnath temple on November 13 1947. Then President of India, Dr. Rajendra Prasad, did the Pran-Pratistha at the existing temple on 11 May 1951.

Wednesday, February 7, 2018

Sita Navami

Sita Navami is known as ‘Sita Jayanti’ or ‘Janaki Navami.’ It is an important Hindu observance dedicated to Goddess Sita, who was married to Lord Ram. Sita Navami celebrates the birthday of Goddess Sita. It falls on the ‘Shukla Paksha’ ‘Navami’ of the ‘Falguna’ month. It is believed that Sita was born in Pushya Nakshatra. According to the legends, Lord Rama was also born on the Navami tithi in the ‘Chaitra’ month.



Significance of Sita Navami

Sita Navami has a great religious significance for Hindu devotees. Goddess Sita is considered as an incarnation of Goddess Lakshmi. Devi Sita was an adopted daughter of King Janak and was also known as ‘Janaki.’ Lord Ram married Goddess Sita in a ‘Swayamvar,’ organised by King Janak in Mithila. Goddess Sita was always recognised for patience and dedication towards her husband. By observing Sita Navami, one will be blessed with a joyful and contented married life.

Legend

Goddess Janaki was born on Tuesday in Pushya Nakshatra. A legend is famous regarding the birth of Goddess Sita. Once, Ravan the king of Lanka saw a female sage Vedati. His mind was fascinated by her. He asked her the reason behind not getting married. Vedati said that her father wants to marry her to Lord Vishnu. But a demon got charmed by her and killed her dad. In that sorrow, her mother also died. Hence, she has been meditating to get married to Lord Vishnu. Ravan tried wooing her. On Vedati’s refusal, he forcibly caught her hair. She immediately jumped in a fire and died. Before that, he cursed Ravan saying “In my next birth, I will take the revenge of the insult. And I will become the reason of your destruction.”

In the next life, she was born as Lotus In the sea. The Lotus reached the Yagaya Mandap of King Janak’s land. He got this girl from a land called Jyoti. This girl was named Janaki and called Sita after marriage.

Other legends

According to Uttara Purana, Ravana had bad intentions for Manivati the princess of Alkapuri.  Manivati pledged to take revenge on Ravana. Later she was reborn as the daughter of Ravana and Mandodari. But the astrologers predicted that the child would destroy his lineage. So, Ravana ordered his servant to kill the child. However the servant did not kill the girl and instead buried her in Mithila where she was found by Janaka.

According to Jaina Ramayana, Sita was born as daughter of Ravana. However the astrologers predicted that the first child of Ravana would be responsible for his death. Therefore Ravana ordered his servants to take the child to some distant lands and bury her there. Thus, she was found and adopted by Janaka.

It appears in Jaina Ramayana that Ravana was in love with Sita but only as a father loves his daughter. Though Ravana ordered his servants to bury her in a distant land,  he kept a check on Sita’s whereabouts. He was overjoyed to find that Sita was adopted by a Janaka. He also attended Sita’s swayamvara ceremony to see her get married.

He was happy to see that Sita got married to Raghuvamshi Rama. All was well until Ram was sent to exile for 14 years. He didn’t want his daughter to suffer in forest and wanted to put an end to the misery. So he abducted her and brought her to Lanka.

Rituals

On Sita Navami, especially married women worship Devi Sita along with Lord Ram and Lakshmana. A puja mandap is set and decorated with colorful flowers. The idols of Lord Ram, Devi Sita along with Lakshmana, King Janaka and Mata Sunayana are placed in the mandap. Goddess Sita emerged from a ploughed land. Hence, Mother Earth is also worshipped on this day. Devotees perform the puja by making various offerings in the form of Sesame seeds, rice, barley, and fruits. Special ‘Bhog’ is prepared and distributed as Prasad after Aarti. Women observe a strict fasting on this day. Performing Sita Navami Vrat brings virtues like modesty, motherhood, sacrifice and dedication. Married women keep the fast for the long life of their husbands. On this day, special rituals and prayers are held in Janaki temples across the country. Rituals like Shringar Darshan, Maha Abhishekam and Aarti are performed in temples. Recitals of Ramayana, followed by bhajan are also held. Few temples take out processions with the idols of the deity on a chariot, chanting ‘Jai Siya Ram’ and singing devotional songs.

Wednesday, January 24, 2018

Modhera Sun Temple

Sun Temple at Modhera is one of the few shrines that are dedicated to the Sun God. Situated on the banks of Pushpavati River in Modhera, Sun Temple is easily accessible from Ahmedabad, the largest city of Gujarat.  It was built in 1026-27 AD during the reign of Bhima I of the Chaulukya dynasty. No worship is offered now and is protected monument maintained by Archaeological Survey of India. Earlier, during 1024-25, Mahmud of Ghazni had invaded Bhima's kingdom, and a force of around 20,000 soldiers had unsuccessfully tried to check his advance at Modhera. Historian A. K. Majumdar theorizes that the Sun Temple might have been built to commemorate this defence.



In 1026, the temple was built by King Bhimdev of the Solanki dynasty (believed to be the descendants of the lineage of Sun God). This ancient temple revives the reminiscences of Sun Temple at Konark in Orissa. Turning in the pages of history, one can notice the mention of Modhera in the scriptures like Skanda Purana and Brahma Purana. The surrounding area of Modhera used to be known as Dharmaranya (forest of righteousness) and the place was blessed by Lord Rama.

Legendary Past

Although the districts of Patan and Mehsana are best remembered for the historical lineage of the Solanki dynasty, the area around Modhera traces its origins to antiquity. Puranic references refer to the place as ‘Modherak’ or ‘Moherak’ meaning mounds of the dead, and the locale has seen layers upon layers of settlements. Jain Manuscripts refer to the land as ‘Bhagvad Gram’. The Brahmapurana and the Skandapurana, alludes the legendary land of ‘Dharmavanyakshetra’ or land of righteousness to the area around Modhera.

Legend narrates that after vanquishing Ravanain battle, Lord Rama and Sita halted here on their way back. After due consultations with sage Vashishtha, Lord Rama decided to conduct a yagna here to cleanse himself of the sin of killing a Brahmin, namely Ravana who was a Shaivite and one of Shiva’s most glorious disciples. This yagna was performed by a local Brahmin belonging to the Modh community thus originated the name Modhera. There is even a temple of Modheshwari, a manifestation of the mother goddess near by.

Architecture

The brilliant architecture of the temple is one of its own class. The temple encompasses three different yet axially-aligned and integrated constituents. As per the Konark Temple, this shrine is designed in a manner, so that the first rays of the Sun cast on the image of the Lord Surya. The Temple was plundered by Mahmud Ghazni; still the architectural grandeur is not vanished. No matter what is left, yet the remnants provide a great enchantment to behold.

Erected on a high platform, the Temple appears majestic with its grand structure. However, the spires are out of the scene, but the 'Toranas' (Archways) that lead to the main halls overshadow the absence of spires or shikhars. The exterior walls are engraved with intricate carvings, boasting about the mastery of art in those times. Every single inch of the structure is covered with the sculptural patterns of Gods, Goddesses, birds, beasts and flowers. Actually, the Sun Temple is divided into three parts namely Surya Kund, Sabha Mandap and Guda Mandap.

Surya Kund

Surya Kund is a deep stepped tank in the front of the temple. The tank was named after the Lord Surya (Sun God). In the earlier times, this 100 sq meter rectangular tank was used to store pure water. The devotees used to take a halt here for ceremonial ablutions before moving towards the temple. Not less than 108 shrines mark the steps of this tank including the shrines dedicated to Lord Ganesha, Lord Shiva, Sheetala Mata and many others. In front of this tank, a huge 'torana' (archway) leads to the Sabha Mandap.

Sabha Mandap

Literally, Sabha Mandap refers to an assembly hall where religious gatherings and conferences are conducted. This hall is open from all the four sides and has 52 delicately carved pillars. The intricate carvings depict scenes from the Ramayana, Mahabharata (Indian Epics) and scenes from the life of Lord Krishna. In order to get into the Sanctum Sanctorum, one has to cross the passage with pillars and arches.

Guda Mandap

Guda Mandap is the sanctum sanctorum that is supported by a lotus-base plinth. Once, this hall used to house the idol of the Sun God. The designing of the hall was done in a way, so that the idol gets the first glimpse of the Sun at equinoxes. However, the idol was plundered by Mahmud Ghazni yet the walls represent the Sun God in his 12 different facets of each month. The carved walls also depict the aspects of human life like the vicious circle of birth and death. The façade of this hall was renovated in the recent years, despite the fact that the roof over the Guda Mandap had already been shattered.

Festival

Modhera dance festival is the major festival that is observed by the Sun Temple. This dance festival is organized to keep the Indian traditions and culture alive. It is held in the third week of January every year. The classical dance forms in the premises of this temple revive the imperial ambiance during the period. Gujarat Tourism organizes this event to promote tourism at this place.

Decline

With the waning of the Solanki dynasty and a decline in Sun worship, vagaries of time'Islamic iconoclasts and devastating' earthquakes have all chipped at this structures form. Mehmood Ghazni during his raid of Gujarat marched into the Solanki Empire creating mayhem and after a great deal of loot and plunder was finally attacked by a regrouped Solanki army under Bhimdev which through knowing the terrain well destroyed almost half of the Muslim army and Mehmood and his shattered remnants had to flee to Ghazni where his death occurred in Ad 1030.

Owing to this ignomous defeat Gujarate njoyed immunity from foreign invasion for a period of 160 years. This peace was disturbed by the arrival of Allauddin Khilji, who after occupying Delhi and the north looked towards Gujarat as an ocean link for trade. Master pieces of Solanki architecture including Modhera once again defaced and plundered. Not content with just looting the temple marauding soldiers under royal command placed gun powder in the Garbagruha and set fire to it creating an explosion that damaged and caused the main shikhara to collapse.

In spite of it all and a shikhara missing the Modhera sun temple is still a magnificent work of art in stone and if your Itinerary allows you only one town in this region, then by all means make it to Modhera.

How to get there-

By road: Distance from Ahmedabad to Modhera is 101 km and it takes around 1.45 hours. From Mehsana it is 26 km.

By rail: The train can take you as far as Mehsana (1.5 hours).

By air: Nearest airport is Ahmedabad

Sunday, January 21, 2018

Vasant Panchami

Vasant Panchami is a famous festival that marks the end of the winter season and ushers in the springtime. As 'Diwali' – the festival of light – is to Lakshmi, goddess of wealth and prosperity, and 'Navaratri' is to Durga, goddess of power and valor, Vasant Panchami is to Saraswati, the goddess of knowledge and arts. This festival is celebrated every year on the 5th day or ‘Panchami’ of the bright fortnight of the lunar month of Magha, which falls during January-February, (see calendar). ‘Vasant’ comes from the word ‘spring’ as this festival heralds the beginning of the spring season.

The significance of the day lies in the worship of Goddess Saraswati, symbol of wisdom and also the onset of spring season.



According to the popular belief, the origins of this festival lie in Aryan period. Aryans came and settled in India through Khyber Pass, crossing the Saraswati River among many others. Being a primitive civilization, most of their development took place along the banks of the River Saraswati. Thus, River Saraswati began to be associated with fertility and knowledge. It is then that the day began to be celebrated.

According to mythology, a popular associated with this day is connected with poet Kalidasa. After he was married off to a beautiful princess through trickery, the princess kicked him out of her bed as she learned that he was foolish. Following this, Kalidasa went to commit suicide, upon which Saraswati emerged from the waters and asked him to take a dip there. After taking a dip in the holy waters, Kalidasa became knowledgeable and began writing poetry. Thus, Vasant Panchami is celebrated to venerate Goddess Saraswati, the goddess of education and learning.

In today's times, the festival is celebrated by farmers as the on-coming of the spring season. The day is largely celebrated in Northern Parts of India. Here, people offer food to the Brahmins and organize rituals in the name of Goddess Saraswati.

The color yellow is the predominant color associated with the festival, the origins of which are supposed to be the fields of mustard which can be seen in Punjab and Haryana during this period. Kite flying is also commonly associated with this festival. Children as well as adults fly kites on this day to celebrate freedom and enjoyment. Young girls wear bright yellow dresses and participate in the festivities. The color yellow holds a special meaning for this celebration as it signifies the brilliance of nature and the vibrancy of life. The whole place bursts with yellow during the festival.

People dress in yellow and they offer yellow flowers to others and to the gods and goddesses. They also prepare and feast on a special pastry called kesar halwa or kesar halva, which is made from flour, sugar, nuts, and cardamom powder. This dish also includes saffron strands, which gives it a vibrant yellow color and mild fragrance. During the Vasant Panchami festival, India’s crop fields are filled with the color yellow, as the yellow mustard flowers bloom at this time of the year. Pens, notebooks, and pencils are placed near the goddess Devi's feet to be blessed before they are used by students.

It is believed that on this day goddess Saraswati was born. The Goddess Sarasvati is the goddess of intellect and learning. She has four hands which symbolize ego, intellect, alertness and the mind. She carries a lotus and scriptures in two of her hands and she plays music on the veena (an instrument similar to a sitar) with her other two hands. She rides on a white swan. Her white dress is a symbol for purity. Her swan signifies that people should have the ability to discern the good from the bad.

The goddess Sarasvati, sitting on a lotus, symbolizes her wisdom. She is also well-versed in the experience of truth. When the goddess is seen sitting on a peacock, it is a reminder that a strong ego can be held back by wisdom.

Hindus celebrate Vasant Panchami with great fervor in temples, homes and even schools and colleges. Saraswati’s favorite color white assumes special significance on this day. Statues of the goddess are dressed in white clothes and are worshiped by devotees adorning white garments. Saraswati is offered sweets which are given away as ‘prasad’ to all people attending the ritual worship.

There is also a custom of ancestor worship, known as ‘Pitri-Tarpan’ in many parts of India during Vasant Panchami

The most significant aspect of Vasant Panchami is that it is also the most auspicious day to begin laying one’s foundations of education – of how to read and write. Pre-school children are given their first lesson in reading and writing on this day. All Hindu educational institutions conduct special prayer for Saraswati on this day. It is also a great day to inaugurate training institutes and new schools – a trend made famous by the renowned Indian educationist Pandit Madan Mohan Malaviya (1861-1946), who founded the Banaras Hindu University on Vasant Panchami day in 1916.

Here is the text of the popular 'pranam mantra' or Sanskrit prayer, Saraswati devotees utter with utmost devotion on this day:

Om Saraswati Mahabhagey, Vidye Kamala Lochaney |
Viswarupey Vishalakshmi, Vidyam Dehi Namohastutey ||
Jaya Jaya Devi, Charachara Sharey, Kuchayuga Shobhita, Mukta Haarey |
Vina Ranjita, Pustaka Hastey, Bhagavati Bharati Devi Namohastutey ||

Saraswati Vandana: Sanskrit Hymn:

Yaa Kundendu tushaara haaradhavalaa, Yaa shubhravastraavritha|
Yaa veenavara dandamanditakara, Yaa shwetha padmaasana||
Yaa brahmaachyutha shankara prabhritibhir Devaisadaa Vanditha|
Saa Maam Paatu Saraswatee Bhagavatee Nihshesha jaadyaapahaa||
English Translation:

"May Goddess Saraswati,
who is fair like the jasmine-colored moon,
and whose pure white garland is like frosty dew drops;
who is adorned in radiant white attire,
on whose beautiful arm rests the veena,
and whose throne is a white lotus;
who is surrounded and respected by the Gods, protect me.

May you fully remove my lethargy, sluggishness, and ignorance."

Thursday, January 18, 2018

शुक्रवार को करें इन में से करें कोई भी उपाय

शुक्रवार के दिन मां लक्ष्मी की पूजा और उनके निमित व्रत रखा जाता है। इस दिन व्रत रखने से और कुछ खास उपाय करने से आपके धन में वृद्धि होगी। घर की सुख-समृद्धि बनी रहेगी और आपकी सभी मनोकामनाएं पूरी होंगी। साथ ही बिजनेस में बढ़ोत्तरी होगी, आर्थिक स्थिति बेहतर होगी और आपकी किस्मत के सितारे आपका पूरा साथ देंगे।



शुक्रवार को करें इन में से करें कोई भी उपाय-


  1. अगर आप चाहते हैं कि आपके घर में कभी धन की कमी न हो। तो आप शुक्रवार के दिन सवा किलो चावल को सफेद कपड़े की पोटली में बांधकर अपनी तिजोरी में रख दें। ऐसा करने से आपके घर में लक्ष्मी मां की कृपा से कभी धन की कमी नहीं होगी।
  2. सदा लक्ष्मी जी की कृपा आपके ऊपर बनी रहे, इसके लिए शुक्रवार के दिन मां लक्ष्मी को कमल का फूल भी अर्पित करें। माता की कृपा सदा आप पर बनी रहेगी।
  3. पैसों के साथ ही घर में कभी अन्न की कमी न हो, इसके लिये शुक्रवार के दिन 5 एकाक्षी नारियल लेकर, एक पीले कपड़े में बांधकर अपने रसोईघर के पूर्व स्थित कोने में रख दें। ऐसा करने से आपको घर में कभी भी अन्न-धन की कमी महसूस नहीं होगी।
  4. अगर आपके घर में पैसों की तंगी रहती है तो आप 5 शुक्रवार तक मां लक्ष्मी को सफेद फूलों से बनी माला चढ़ाएं। ऐसा करने से आपकी पैसों से संबंधी परेशानी का हल जल्द ही मिलेगा।
  5. अगर आपको अपने जीवन में सच्चे साथी की तलाश है तो आप शुक्रवार के दिन दूध और चावल की खीर बनाएं। ध्यान रहे उस खीर में शक्कर की जगह मिश्री डालनी है । अब इस खीर का भोग देवी मां को लगाएं। भोग लगाने के बाद प्रसाद छोटी कन्याओं में बांट दें। ऐसा करने से आपको जल्द ही अथाह प्रेम करने वाला जीवन साथी मिलेगा।
  6. परिवार के सदस्यों के बीच सामंजस्य स्थापित करने के लिए शुक्रवार के दिन 11 कन्याओं को भोजन कराएं और कुछ गिफ्ट करें। अगर 11 कन्याओं को भोजन नहीं करा सकते तो 5 को कराएं, 2 को कराएं और वो भी नहीं कर सकते, तो दो कन्याओं को फल का दान करें। ऐसा करने से परिवार में सामंजस्य की स्थिति बनी रहेगी।
  7. यदि आप चाहते हैं कि आपकी सोची हर मुराद आसानी से पूरी हो जाए तो आप शुक्रवार के दिन शाम के समय लक्ष्मी जी के आगे सोने की अंगूठी रखकर या फिर कुम्हार के घुमते हुए चाक से मिट्टी लाकर रख दें और उसकी विधि-विधान से पूजा करें। ऐसा करने से आपका सोचा हुआ काम जल्द ही पूरा होगा।
  8. यदि आपके किसी काम में बार-बार अड़चनें आ रही हैं, समय रहते काम पूरा नहीं हो पा रहा है तो शुक्रवार के दिन मन में व्रत का संकल्प करके मां लक्ष्मी के निमित व्रत करें और संभव हो तो आगे के लिये भी शुक्रवार के दिन व्रत जारी रख सकते हैं। आपकी सारी मनोकामनाएं जल्द ही पूरी होंगी।

Tuesday, January 2, 2018

Shaakambhari Devi

Shaakambhari Devi is said to be an aspect of Goddess Durga.  Shakambhari means She who nourishes by bringing (ambhari) vegetation or herbs (shaaka).  She is also called Vanashankari or the Goddess of the forest.  She is hailed as Shataakshi because She has one hundred eyes, and sees all things.  She is called Durga because she protects the devotees by removing all difficulties.  She is also called Uma (She who Nourishes, Calms, and Supports), Gauri (She who is Brilliant Illumination); Sati (the Source and Embodiment of Truth), Chandi (She who is Fierce and Intense), Kaalakaa (She who is Darkness destroying all difficulties), and Paarvati (the Goddess of the Mountains / Mother Earth).  She is manifest in the plants and especially in the forest.  Shakambhari Devi protects people in all places, averting all sorts of danger, and so people pray to her for safe passage especially at night and through forests.  Shakmbhari Devi is meditated on having a beautiful blue-colored body and eyes like blue lotuses.  She sits on a lotus and carries a bow and arrows, a lotus, grains, flowers, leaves, sprouts, roots, herbs and medicines, fruits and an abundant pile of vegetables.  Her form removes hunger, thirst (desire), and the fear of death.  Meditating on her form quickly removes sorrows, averts difficulties and darkness, and destroys all troubles and sorrows.  She grants eternal nourishment and fulfillment to Her devotees and grants immortality.

Story of Shakambhari Devi

The Story of Shakambhari Devi is recounted in the Devi Maahaatmyam (Chandi Paatham / Chapt. 11), the Devi Bhagavata Puranam (Chapt 28), and the Muurti Rahasyam (an addendum to the Chandi Paatham).  In these stories, Goddess Shakambhari is said to be an incarnation (avataara) of the Divine Mother Durga who took birth on Earth without human parents to dispel darkness for the benefit of humanity.  According to the stories a great Demon named Durgamasura (or Durgam) had performed rigorous tapasya (austerities) and had acquired all four Vedas (and all Knowledge, which is said to emanate from the Vedas).  In addition, Durgam was granted a boon from Lord Brahma that all offerings made to the Gods reached him instead, so that any efforts to seek Divine mercy by the people only gave more power to him.  Durgamasura represents the insurmountable ego, and this story describes the way that worldliness, selfishness, conceit, agitation, and confusion effect the world in times of darkness leading to drought.  Drought can be understood figuratively, to mean a lack of spiritual consciousness, but also literally as people’s agitated consciousness does tend to agitate the natural forces.  In dark times when human consciousness is devoid of spiritual qualities like compassion, mercy, generosity, and love, people act out greedy and violent impulses and this does actually cause drought and famine to effect the world.  
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Durgamasura represents the insurmountable plight of the ego, which causes itself endless suffering on account of the false perception of separation.  Spiritual consciousness knows that all good which is done returns in time to the doer and that serving humanity with compassion and generosity is really serving oneself because all things are interconnected in God.  As a result of Durgamasura’s taspsya, darkness grasped human consciousness and a hundred year drought struck the Earth and a terrible famine ravaged all creatures.  The Sages took refuge in caves in the Himalayas and meditated on the benevolent Divine Mother, who appeared before them with countless eyes and bearing nourishing vegetation.  She was moved by the plight of humanity and tears of compassion fell from Her eyes for nine days, which formed a river which ended the drought and nourished all life on Earth.  In response to the request of the Sages for Her to retrieve the Vedas from Durgamasura, Devi took the form of the Dasha Mahaavidyas (the Ten Great Wsdom Goddesses) and 64,000 other Goddesses and battle with Durgamasura ensued.  Eventually, the Great Mother defeated Durgamasura, slaying him with her Trishula (trident).  Shakambhari Amman is decorated with a variety of fruits and veggies to honor her power of nourishment and abundance.  She is called Durga because she overcame this insurmountable darkness.  Shakambhari Devi is the same as the Vedic Goddess Aranyaani, the Goddess of the forest praised in the Rik Veda (10th Mandala 146th Suktam).

Shakambhari Devi's Mantras

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The Mantras and Meditations of Shakambhari Devi are said to give protection, avert danger and difficulties, remove sorrows, dispel demons and darkness, and to provide nourishment, abundance of vegetables, fruits, flowers, roots, medicines, food and drink, grains and wealth.  When nourished by the spiritual shakti of the Goddess a person will never have fear or hunger but enjoy amrita and ananda immortal and eternal bliss.  Devi's mantras have the power to easily overcome insurmountable obstacles and difficulties and to break through impossible impediments.  
She is meditated on with a blue body and many eyes and with bow and arrow and surrounded by an abundance of grains.  For worship fruits and veggies are offered.  Her mantras and tantras are needed now to dispel the materialism of people which has led to a spiritual “drought” of consciousness.  Her mantras have the power of the mantras of Goddess Durga and also possess the power of all 10 of the Dasha Maha Vidyas (Great Wisdom Goddesses) who are said to have been generated from Shakambhari Devi.  People chant the mantras of the Maha Vidyas to overcome all difficulties indicated by the 9 planets or the rising sign in a person’s birth chart, and so the mantras of Shakambhari Devi can be used for this purpose also.  May Devi Nourish  all living creation with spiritual fulfillment.

Wednesday, November 8, 2017

काल भैरव मंदिर – जहां भगवान काल भैरव करते है मदिरा पान

मध्य प्रदेश के उज्जैन शहर से करीब 8 कि.मी. दूर, क्षिप्रा नदी के तट पर कालभैरव मंदिर स्थित है। कालभैरव का यह मंदिर लगभग छह हजार साल पुराना माना जाता है। यह एक वाम मार्गी तांत्रिक मंदिर है। वाम मार्ग के मंदिरों में माँस, मदिरा, बलि, मुद्रा जैसे प्रसाद चढ़ाए जाते हैं। प्राचीन समय में यहाँ सिर्फ तांत्रिको को ही आने की अनुमति थी। वे ही यहाँ तांत्रिक क्रियाएँ करते थे। कालान्तर में ये मंदिर आम लोगों के लिए खोल दिया गया। कुछ सालो पहले तक यहाँ पर जानवरों की बलि भी चढ़ाई जाती थी। लेकिन अब यह प्रथा बंद कर दी गई है। अब भगवान भैरव को केवल मदिरा का भोग लगाया जाता है। काल भैरव को मदिरा पिलाने का सिलसिला सदियों से चला आ रहा है। यह कब, कैसे और क्यों शुरू हुआ, यह कोई नहीं जानता।



महाकाल की नगरी उज्जैन में स्तिथ काल भैरव मंदिर की सबसे बड़ी विशेषता यह है की यहाँ पर भगवान काल भैरव साक्षात रूप में मदिरा पान करते है। जैसा की हम जानते है काल भैरव के प्रत्येक  मंदिर में भगवान भैरव को मदिरा प्रसाद के रूप में चढ़ाई जाती है। लेकिन उज्जैन स्तिथ काल भैरव मंदिर में जैसे ही शराब से भरे प्याले काल भैरव की मूर्ति के मुंह से लगाते है तो देखते ही देखते वो शराब के प्याले खाली हो जाते है।

मंदिर में काल भैरव की मूर्ति के सामने झूलें में बटुक भैरव की मूर्ति भी विराजमान है। बाहरी दिवरों पर अन्य देवी-देवताओं की मूर्तियां भी स्थापित है। सभागृह के उत्तर की ओर एक पाताल भैरवी नाम की एक छोटी सी गुफा भी है।

मंदिर में शराब चढ़ाने की गाथा भी बेहद दिलचस्प है। यहां के पुजारी बताते हैं कि स्कंद पुराण में इस जगह के धार्मिक महत्व का जिक्र है। इसके अनुसार, चारों वेदों के रचियता भगवान ब्रह्मा ने जब पांचवें वेद की रचना का फैसला किया, तो उन्हें इस काम से रोकने के लिए देवता भगवान शिव की शरण में गए। ब्रह्मा जी ने उनकी बात नहीं मानी। इस पर शिवजी ने क्रोधित होकर अपने तीसरे नेत्र से बालक बटुक भैरव को प्रकट किया। इस उग्र स्वभाव के बालक ने गुस्से में आकर ब्रह्मा जी का पांचवां मस्तक काट दिया। इससे लगे ब्रह्म हत्या के पाप को दूर करने के लिए वह अनेक स्थानों पर गए, लेकिन उन्हें मुक्ति नहीं मिली। तब भैरव ने भगवान शिव की आराधना की। शिव ने भैरव को बताया कि उज्जैन में क्षिप्रा नदी के तट पर ओखर श्मशान के पास तपस्या करने से उन्हें इस पाप से मुक्ति मिलेगी। तभी से यहां काल भैरव की पूजा हो रही है। कालांतर में यहां एक बड़ा मंदिर बन गया। मंदिर का जीर्णोद्धार परमार वंश के राजाओं ने करवाया था।

इसके अलावा जब भी किसी भक्त को मुकदमे में विजय हासिल होती है तो बाबा के दरबार में आकर मावे के लड्डू का प्रसाद चढ़ाते हैं तो वहीं जिन भक्तों की सूनी गोद भर जाती है वो यहां बाबा को बेसन के लड्डू और चूरमे का भोग लगाते हैं. प्रसाद चाहे कोई भी क्यों न हो बाबा के दरबार में आने वाले हर भक्त सवाली होता है और बाबा काल भैरव अपने आशीर्वाद से उसके कष्टों को हरने वाले देवता.

बाबा काल भैरव के इस धाम एक और बड़ी दिलचस्प चीज है जो भक्तों का ध्यान बरबस अपनी ओर खींचती है और वो है मंदिर परिसर में मौजूद ये दीपस्तंभ. श्रद्धालुओं द्वारा दीपस्तंभ की इन दीपमालिकाओं को प्रज्जवलित करने से सभी मनोकामनाऐं पूरी होती हैं. भक्तों द्वारा शीघ्र विवाह के लिए भी दीपस्तंभ का पूजन किया जाता है. जिनकी भी मनोकामना पूरी होती है वे दीपस्तंभ के दीप जरूर रोशन करवाते हैं. इसके अलावा मंदिर के अंदर भक्त अपनी मनोकामना के अनुसार दीये जलाते हैं जहां एक तरफ शत्रु बाधा से मुक्ति व अच्छे स्वास्थ्य के लिए सरसों के तेल का दीया जलाने की पंरपरा है तो वहीं अपने मान-प्रतिष्ठा में वृद्धि की इच्छा करने वाले चमेली के तेल का दीया जलाते हैं.

कालभैरव के इस मंदिर में दिन में दो बार आरती होती है एक सुबह साढ़े आठ बजे आरती की जाती है. दूसरी आरती रात में साढ़े आठ बजे की जाती है. महाकाल की नगरी होने से भगवान काल भैरव को उज्जैन नगर का सेनापति भी कहा जाता है. कालभैरव के शत्रु नाश मनोकामना को लेकर कहा जाता है कि यहां मराठा काल में महादजी सिंधिया ने युद्ध में विजय के लिए भगवान को अपनी पगड़ी अर्पित की थी. पानीपत के युद्ध में मराठों की पराजय के बाद तत्कालीन शासक महादजी सिंधिया ने राज्य की पुर्नस्थापना के लिए भगवान के सामने पगड़ी रख दी थी. उन्होंने भगवान से प्रार्थना की कि युद्ध में विजयी होने के बाद वे मंदिर का जीर्णोद्धार करेंगे. कालभैरव की कृपा से महादजी सिंधिया युद्धों में विजय हासिल करते चले गए. इसके बाद उन्होंने मंदिर का जीर्णोद्धार करवाया. तब से मराठा सरदारों की पगड़ी भगवान कालभैरव के शीश पर पहनाई जाती है.

इस मंदिर की कहानी बड़ी दिलचस्प है. स्कंद पुराण के मुताबिक चारों वेदों के रचियता ब्रह्मा ने जब पांचवें वेद की रचना करने का फैसला किया तो परेशान देवता उन्हें रोकने के लिए महादेव की शरण में गए. उनका मानना था कि सृष्टि के  लिए पांचवे वेद की रचना ठीक नहीं है. लेकिन ब्रह्मा जी ने महादेव की भी बात नहीं मानी. कहते हैं इस बात पर शिव क्रोधित हो गए. गुस्से के कारण उनके तीसरे नेत्र से एक ज्वाला प्रकट हुई. इस ज्योति ने कालभैरव का रौद्ररूप धारण किया, और ब्रह्माजी के पांचवे सिर को धड़ से अलग कर दिया. कालभैरव ने ब्रह्माजी का घमंड तो दूर कर दिया लेकिन उन पर ब्रह्महत्या का दोष लग गया. इस दोष से मुक्ति पाने के लिए भैरव दर दर भटके लेकिन उन्हें मुक्ति नहीं मिली. फिर उन्होंने अपने आराध्य शिव की आराधना की. शिव ने उन्हें शिप्रा नदी में स्नान कर तपस्या करने को कहा. ऐसा करने पर कालभैरव को दोष से मुक्ति मिली और वो सदा के लिए उज्जैन में ही विराजमान हो गए.

वैसे तो काल भैरव के इस मंदिर में पैर रखते ही मन में एक अजीब सी शांति का एहसास होता है, लगता है मानो सारे दुख दूर हो गए लेकिन कालभैरव को ग्रहों की बाधाएं दूर करने के लिए जाना जाता है. खास तौर पर जन्म कुंडली में राहु से पीड़ित होने वाला व्यक्ति विचारों के जाल में फंसा रहता है. वो अगर इस मंदिर में आकर भगवान को भोग लगाता है तो उसे सभी कष्टों से मुक्ति मिल जाती है. बिल्कुल वैसे ही जैसे कालभैरव को शिव की आराधना से मिली थी.

बाबा काल भैरव के भक्तों के लिए उज्जैन का भैरो मंदिर किसी धाम से कम नहीं. सदियों पुराने इस मंदिर के बारे में कहा जाता है कि इसके दर्शन के बिना महाकाल की पूजा भी अधूरी मानी जाती है. अघोरी जहां अपने इष्टदेव की आराधना के लिए साल भर कालाष्टमी का इंतजार करते हैं वहीं आम भक्त भी इस दिन उनके आगे शीश नवां कर आशीर्वाद पाना नहीं भूलते. वैसे तो यहां साल भर भारी तादाद में श्रद्धालु आते हैं लेकिन रविवार की पूजा का यहां विशेष महत्व होता है.

Tuesday, November 7, 2017

रसखान

रसखान अर्थात रस की खान उसमें कवि हृदय भगवतभक्त और कृष्णमार्गी व्यक्तित्व का नाम था जिसने यशोदानन्दन श्रीकृष्ण की भक्ति में अपना समस्त जीवन व्यतीत कर दिया था | भक्त शिरोमणि रसखान का कनम विक्रमी संवत 1635 (सन 1578) में हुआ था | इनका परिवार भी भगवतभक्त था | पठान कुल में जन्मे रसखान को माता पिता के स्नेह के साथ साथ सुख ऐश्वर्य भी मिले | घर में कोई अभाव नही था |




चूँकि परिवार भर में भगवत भक्ति के संस्कार थे ,इस कारण रसखान को भी बचपन में धार्मिक जिज्ञासा विरासत में मिली थी | बृज के ठाकुर नटवरनागर नन्द किशोर भगवान कृष्ण पर इनकी अगाध श्रुदा थी | एक बार कही भगवतकथा का आयोजन हो रहा था |व्यास गद्दी पर बैठे कथा वाचक बड़ी ही सुबोध और सरल भाषा में महिमामय भगवान श्रीकृष्ण की लीलाओ का सुंदर वर्णन कर रहे थे | उनके समीप ही बृजराज श्याम सुंदर का मनोहारी चित्र रखा था |

रसखान भी उस समय कथा श्रवण करने पहुचे | ज्यो ही उनकी दृष्टि व्यास गद्दी के समीप रखे कृष्ण कन्हैया के चित्र पर पड़ी | वह जैसे स्तभित रह गये | उनके नेत्र भगवान के रूप में माधुर्य को निहारते गये जैसे चुम्बक लोहे को अपनी तरफ खींचता है |उसी प्रकार रसखान का हृदय मनमोहन की मोहिनी सुरत की तरफ खींचा जा रहा था | कथा की समाप्ति पर रसखान एकटक उन्हें ही देखते रहे |

जब सब लोग चले गये तो व्यासजी ने उनकी तरफ देखा और जब उनकी अपलक दृष्टि का केंद्र देखा तो व्यास महाराज मुस्कुराने लगे | वह उठकर रसखान के पास आये |

“वत्स ! क्या देख रहे हो ?” उन्होंने सप्रेम पूछा |

रसखान ने प्रश्न पूछा  “पंडित जी ,सामने रखा चित्र भगवान श्रीकृष्ण का ही है न ”

व्यासजी ने कहा “हाँ ! यही उन्ही नटवर नागर का चित्र है ”

रसखान गदगद कंठ से बोले | “कितना सुंदर चित्र है | क्या कोई इतना दर्शनीय और मनभावन भी हो सकता है ?”

व्यासजी ने कहा “जिसने इतनी दर्शनीय सृष्टि का निर्माण कर दिया वह दर्शनीय और मनभावन तो होगा ही ”

अब रसखान ने कहा “पंडित जी , यह मनमोहिनी सुरत मेरे हृदय में बस गयी है | यह साक्षात इस अद्भुद मुखमंडल के दर्शन करने का अभिलाषी हु | क्या आप मुझे उनका पता बता सकते हो ?”

व्यासजी ने कहा “वत्स ब्रज के नायक तप ब्रज में ही मिलेंगे न ”

रसखान जी ने कहा “फिर तो मै ब्रज को ही जाता हु ”

जिसके हृदय में भाव जागृत हुए और प्रभु से मिलने की उत्कंठा तीव्र हो जाए ,उसे संसार में कुछ ओर दिखाई नही पड़ता है | रसखान भी ब्रज की तरफ चल पड़े और वृन्दावन धाम में जाकर ही निवास किया | ब्रज की रज से स्पर्श होते ही मलिनता नष्ट हो जाती है |

भगवती कलिन्दी के पवन जल की पवित्र शीतलता के स्पर्श से ही रसखान के भावपूर्ण हृदय में प्रेमोवेग से कम्पन्न होने लगा | वृन्दावन के कण कण से गूंजती कृष्णनाम की सुरीली धुन ने उन्हें भाव विभोर कर दिया | धामों में धाम परमधाम वृन्दावन जैसे स्वर्ग की अनुभूति करा रहा था | रसखान ने इस दिव्यधाम की अनुभूति को अपने पद में ऐसे व्यक्त किया

या लकुटीअरु कमरिया पर राज तिहु पुर कौ तजि डारो |
आठहु सिद्दी नवो निधि कौ सुख नन्द की गाय चराय बिसारो |
रसखान सदा इन नयनहि सौ बृज के वन तडाग निहारौ |
कोनही कलधौत के धाम करील को कुंजन उपर वरौ |

फिर रसखान के हृदय में गिरधारी के गिरी गोवर्धन को देखने की इच्छा हुयी तो यह गोवर्धन जा पहुचे | वहा श्रीनाथ जी के दर्शनों के लिए मन्दिर में घुसने लगे |

“अरे-रे …रे…रे … कहा घुसे जा रहे हो ?” द्वारपाल ने टोक दिया “तुम्हारी वेशभूषा तो दुसरी है तुम मन्दिर में नही जा सकते हो ”

“यह कैसा प्रतिबंध !  वेशभूषा से भक्ति का क्या संबध ?”

“मै कुछ नही सुनना चाहता | मै तुम्हे अंदर नही घुसने दूंगा  ”

“भाई मै भी इन्सान ही हु | तुम्हारे ही तरह मैंने भी एक स्त्री के गर्भ से जन्म लिया है |तुम्हारी ही तरह ईश्वर ने मुझे भी भजन सुमरिन और दर्शन का अधिकार दिया है फिर तुम मुझे प्रभु के दर्शनों से क्यों वंचित रखना चाहते हो ?”

“अपने ये तर्क किसी ओर को सुनाना | मै विधर्मी को मन्दिर में नही घुसने दे सकता हु मै इसलिए तैनात हु ”

“परन्तु  | ”

“तुम इस प्रकार नही मानोगे ” द्वारपाल ने गुस्से से रसखान को सीढियों से धक्का दे दिया |रसखान उस व्यवहार पर व्यथित तो हुए और उन्हें आश्चर्य भी हुआ कि ब्रज में ऐसी मतिबुद्धि वाले इन्सान भी रहते है परन्तु उन्हें श्याम सखा पर उन्हें विश्वास था |रसखान ने अपने को पुरी तरह से अपने कृष्ण सखा के हवाले करके अन्न जल त्याग दिया

देस बिदेस के देख नरेसन ,रीझी की कोऊ न बुझ करैगो |
ताते तिन्हे तजजि जान गिरयो ,गुन सौ गुन औगुन गंठी परैगो |
बांसुरी वारों बडो रिसवार है श्याम जो नैकु सुटार ठरैगो |
लाडिलो छैल वही तो अहीर को पीर हमारे हिये हरैगो |

भगवान भी कब  अपने भक्त की हृदय वेदना से अनभिज्ञ थे | भक्त की विकलता तो भगवान को भी विकल कर देती है |प्राण वल्लभ भगवान श्रीकृष्ण ने अपने भक्त की विरलता का आभास किया और भक्त की सारी पीड़ा हर ली | हरि का तो यही कार्य होता है | भक्त के समक्ष साक्षात प्रकट होकर भगवान ने द्वारपाल के दुर्व्यवहार की क्षमा माँगी | फिर रसखान को गौसाई विट्ठलनाथ जी के पास जाने का आदेश दिया |

रसखान प्रभु का आदेश पाकर गोसाई जी के पास पहुचे  और उन्होंने उन्हें गोविदकुंड में स्नान कराकर दीक्षित किया | फिर तो जैसे रसखान के अंदर भक्ति काव्य के स्त्रोत फुट पड़े | आजीवन भगवान कृष्ण की लीला को काव्य के रूप में वर्णन करते हुए ब्रज रहे | केवल भगवान ही उनके सखा था ,संबधी थे ,मित्र थे | अन्य कोई चाह नही थी | कोई लालसा नही थी | परन्तु एक इच्छा जो उनके पदों में स्पस्ट झलकती है कि वह जन्म जन्मान्तर ब्रज की भूमि पर ही जन्म लेने की थी |

मानुष हो तो वही “रसखान ” बसों बृज गोकुल गाँव के गवारन
जो पसु हो तो कहा बस मेरो चरो नितनदं की धेनु मंझारण |
पाहन हौ तो वही गिरी को जो धरयो कर छत्र पुरन्दर कारन |
जो खग हो तो बसेरो करो नित कालिंदी फुल कदम्ब की डारन |




भारतेन्दु हरिश्चन्द्र ने जिन मुस्लिम हरिभक्तों के लिये कहा था, "इन मुसलमान हरिजनन पर कोटिन हिन्दू वारिए" उनमें रसखान का नाम सर्वोपरि है। बोधा और आलम भी इसी परम्परा में आते हैं। सय्यद इब्राहीम "रसखान" का जन्म अन्तर्जाल पर उपलब्ध स्रोतों के अनुसार सन् १५३३ से १५५८ के बीच कभी हुआ था। कई विद्वानों के अनुसार इनका जन्म सन् १५९० ई. में हुआ था। चूँकि अकबर का राज्यकाल १५५६-१६०५ है, ये लगभग अकबर के समकालीन हैं। इनका जन्म स्थान पिहानी जो कुछ लोगों के मतानुसार दिल्ली के समीप है। कुछ और लोगों के मतानुसार यह पिहानी उत्तरप्रदेश के हरदोई जिले में है। मृत्यु के बारे में कोई जानकारी नहीं मिल पाई। यह भी बताया जाता है कि रसखान ने भागवत का अनुवाद फारसी और हिंदी में किया है ।

सखान कृष्ण भक्त मुस्लिम कवि थे। हिन्दी के कृष्ण भक्त तथा रीतिकालीन रीतिमुक्त कवियों में रसखान का अत्यंत महत्वपूर्ण स्थान है। रसखान को 'रस की खान' कहा गया है। इनके काव्य में भक्ति, शृंगार रस दोनों प्रधानता से मिलते हैं। रसखान कृष्ण भक्त हैं और उनके सगुण और निर्गुण निराकार रूप दोनों के प्रति श्रद्धावनत हैं। रसखान के सगुण कृष्ण वे सारी लीलाएं करते हैं, जो कृष्ण लीला में प्रचलित रही हैं। यथा- बाललीला, रासलीला, फागलीला, कुंजलीला आदि। उन्होंने अपने काव्य की सीमित परिधि में इन असीमित लीलाओं को बखूबी बाँधा है। मथुरा जिले में महाबन में इनकी समाधि हैं|

रसखान के जन्म के सम्बंध में विद्वानों में मतभेद पाया जाता है। अनेक विद्वानों इनका जन्म संवत् 1615 ई. माना है और कुछ ने 1630 ई. माना है। रसखान के अनुसार गदर के कारण दिल्ली श्मशान बन चुकी थी, तब दिल्ली छोड़कर वह ब्रज (मथुरा) चले गए। ऐतिहासिक साक्ष्य के आधार पर पता चलता है कि उपर्युक्त गदर सन् 1613 ई. में हुआ था। उनकी बात से ऐसा प्रतीत होता है कि वह उस समय वयस्क हो चुके थे।

रसखान का जन्म संवत् 1590 ई. मानना अधिक समीचीन प्रतीत होता है। भवानी शंकर याज्ञिक का भी यही मानना है। अनेक तथ्यों के आधार पर उन्होंने अपने मत की पुष्टि भी की है। ऐतिहासिक ग्रंथों के आधार पर भी यही तथ्य सामने आता है। यह मानना अधिक प्रभावशाली प्रतीत होता है कि रसखान का जन्म सन् 1590 ई. में हुआ था।

रसखान के जन्म स्थान के विषय में भी कई मतभेद है। कई विद्वान उनका जन्म स्थल पिहानी अथवा दिल्ली को मानते है। शिवसिंह सरोज तथा हिन्दी साहित्य के प्रथम इतिहास तथा ऐतिहासिक तथ्यों के आधार पर रसखान का जन्म स्थान पिहानी जिला हरदोई माना जाए।

रसखान अर्थात् रस के खान, परंतु उनका असली नाम सैयद इब्राहिम था और उन्होंने अपना नाम केवल इस कारण रखा ताकि वे इसका प्रयोग अपनी रचनाओं पर कर सकें। कृष्ण-भक्ति ने उन्हें ऐसा मुग्ध कर दिया कि गोस्वामी विट्ठलनाथ से दीक्षा ली और ब्रजभूमि में जा बसे। सन् 1628 के लगभग उनकी मृत्यु हुई।
सुजान रसखान और प्रेमवाटिका उनकी उपलब्ध कृतियाँ हैं। रसखान रचनावली के नाम से उनकी रचनाओं का संग्रह मिलता है।

प्रमुख कृष्णभक्त कवि रसखान की अनुरक्ति न केवल कृष्ण के प्रति प्रकट हुई है बल्कि कृष्ण-भूमि के प्रति भी उनका अनन्य अनुराग व्यक्त हुआ है। उनके काव्य में कृष्ण की रूप-माधुरी, ब्रज-महिमा, राधा-कृष्ण की प्रेम-लीलाओं का मनोहर वर्णन मिलता है। वे अपनी प्रेम की तन्मयता, भाव-विह्नलता और आसक्ति के उल्लास के लिए जितने प्रसिद्ध हैं उतने ही अपनी भाषा की मार्मिकता, शब्द-चयन तथा व्यंजक शैली के लिए। उनके यहाँ ब्रजभाषा का अत्यंत सरस और मनोरम प्रयोग मिलता है, जिसमें ज़रा भी शब्दाडंबर नहीं है।

यह उनकी इच्छा थी कि उन्हें किसी भी योनी में जन्म मिले पर जन्म भूमि ब्रज ही हो | उच्च कोटि के काव्य और भक्ति के धनी रसखान ने प्रभु स्मरण करते हुए 45 वर्ष की आयु में निजधाम की यात्रा की ,जिनके दर्शनों के लिए कितने ही योगी सिध्पुरुष तरसा करते है | उन्ही भगवान श्रीकृष्ण भक्तवत्सल भगवान ने अपने हाथो से अपने इस भक्त की अंत्येष्टि कर भक्त की कीर्ति को बढाया | प्रेमपाश में बंधे भगवान की कृपा और दर्शन का परम सौभाग्य विरलों को ही मिलता है और रसखान भी उन्ही में से थे |

Monday, November 6, 2017

Karni Mata Mandir

The temple is dedicated to Goddess Karni, who is regarded as the incarnation of Maa Durga.




In the 14th century, Goddess Karni is said to have lived and performed many miracles during her existence. Karni Mata was a mystic, who led a virtuous life committed to the service of the poor and the oppressed of all communities. The goddess is said to have laid the foundation of Deshnoke. As per the stories, once when her youngest son drowned, Goddess Karni asked Yama (the god of death) to bring him back to life.

Lord Yama replied that he could not return her son's life. Thus, Karni Mata, being an incarnation of Goddess Durga, restored the life of her son. At this point of time, she announced that her family members would die no longer; in fact they would incarnate in the form of rats (kabas) and ultimately, these rats would come back as the members of her family. In Deshnok, there are around 600 families that assert to be the descendants of Karni Mata.

The present temple dates back to the 15th century, when it was built by Maharaja Ganga Singh of Bikaner. The striking façade of the temple is wholly built in marble. Inside the temple complex, one can see a pair of silver doors before the main shrine of the Goddess. These solid silver doors were donated by Maharaja Gaj Singh, on his visit to this temple.

In the main shrine, the image of the goddess is placed with holy things at her feet. Surrounded by rats, Karni Mata is holding a trishul (trident) in one of her hands. The image of Karni Mata is 75 cms tall, decked with a mukut (crown) and a garland of flowers. On her either side, images of her sisters are placed. Karni Mata Temple attracts numerous tourists and pilgrims throughout the year, due to its unique presiding beings.



The temple has around 20,000 rats that are fed, protected and worshipped. Many holes can be seen in the courtyard of this temple. In the vicinity of these holes, one can see rats engaged in different activities. The Rats can be seen here eating from huge metal bowls of milk, sweets and grains. To make the holy rats safe, wires and grills are sited over the courtyard to avoid the birds of prey and other animals.

The story behind rats at the temple is different according to some local folklore. According to this version, a 20,000 strong army deserted a nearby battle and came running to Deshnoke. Upon learning of the sin of desertion, punishable by death, Karni Mata spared their lives but turned them into rats, and offered the temple as a future place to stay. The army of soldiers expressed their gratitude and promised to serve Karni Mata evermore.

It is believed that in 1538, when she was returning to Deshnok with her stepson Poonjar and other followers. It was when they were near Gadiyala and Girirajsar in Bikaner district where she asked the caravan to stop for water and she disappeared there, reportedly at the age of 151 years .

The rats, known as “kabbas” or “little children,” are fed grains, milk, and coconuts shells from large metal bowls. Water the rats drink from is considered holy, and eating the rats’ leftovers is said to bring good fortune to those making the pilgrimage to the temple. The devotees have another reason to keep the rats safe and happy: According to the temple laws, if one of the rats is accidentally killed, it must be replaced with a rat made of silver or gold.

But there is a bittersweet note to the whole affair. All the sweet foods, the fighting between rats, and the sheer number of animals living in the temple make them prone to diseases. Stomach disorders and diabetes are extraordinarily common among the rats, and every few years a rat epidemic decimates the population. Luckily, despite the dangers to the rats themselves, there are no recorded cases of humans contracting a disease from the temple rats.

Shoes are not allowed in the temple, and it’s considered very auspicious for a rat to run over your feet - or for a visitor to glimpse an albino rat, of which there are only four or five out of the twenty thousand. To see the temple in full glory, visitors should come late at night or before sunrise, when the rats are out in full force, gathering food.



Karni Mata Fair:

Twice a year, a grand fair “Deshnok”, a beautiful town in Bikaner area is held at the Karni Mata. A grand fair (1 a) “Chaitra Shukla tenth” until “Chaitra Shukla Ekam” start “Navratri” time is held between the months of March and April. This huge fair hosts of pilgrims coming here from distant places attract between takes. 2 fair “Navratri” during the period, which is held between the months of September and October. The “Ashwin Shukla tenth” until “Ashwin Shukla,” is held. (Devotees gets rewarded wants) on each occasion the Karni Mata devotees offer gold and silver.



Best time to visit

From October to March, especially in the winter season, at any time of the year you can visit Karni Devi Temple. Karni Devi temple daily, 4: 00-10: 00 is open.

Sunday, November 5, 2017

Shri Tilbhandeshwar Mahadev Mandir Varanasi

Shri Tilbhandeshwar Mahadev Mandir also known as Tilbhandeshwar Mahadev Mandir and Tilbhandeshwar Mandir, is one of the oldest and most famous temples in the holy city of Varanasi. This temple has great religious importance in Hinduism and is dedicated to the Lord Shiva. Tilbhandeshwar Mandir is believed to be constructed in 18th century.



It has assimilated Malayali and Hindu cultures in its broad fold. The temple has Shivalingam in the Garbhagriha. Like many other temples of the worlds’ oldest living city of Varanasi the temple has surfaced itself and hence called Swyambhu, translates to appeared itself. Unlike many other gods worshipped in deity form there are rare instances of worshipping Lord Shiva in deity or idol form. In almost all temples of India the supreme god Lord Shiva is worshipped in Shivalingam form. Though there is no evidence of starting of cult of Shivalingam or Phallus worship it is believed that it dates back to Harappan civilization as Shiva in Lingam form was worshipped as reverence to the power of regeneration because he is considered as the destroyer of the universe. But the form worshipped in Harappan Civilization was that of Pashupati, a synonym of Lord Shiva. Pashupati means master of animals or creatures; it is because he is said to have surrounded by animals in many myths of Indian Culture.

Tilbhandeshwar Temple is located near Bangal Tola Inter College and next to Madanpura, the famous Banarasi Sarees weavers’ colony. It is believed that Shivalingam present in the centre of the temple increases with passage of time. Geologists believe that these happenings are not supernatural. It is because of endogenic forces and movements of the earth. It is said that Goddess Sharda, Goddess of knowledge has spent here some days. The devotees of the temple come here to worship and offer other things dear to god in order to appease him for their well being.



The ShivLingam is said to increase by size of a 'til'. This fact is proven scientifically and it is a miracle which can be seen by the eyes.Presently the visible part of the Shiv Ling is almost 3.5 ft. and the diameter of the base would be around 3 ft. (approx). The exact height of whole Shiv Lingam is not known bt it must be around 20 ft. There is a special silence in the temple unlike other temples ther is no 'panda' system so one can go to main Garbh Griah where the Shiv Ling is offer Jal and can sit and meditate in the feet of Lord.

Maha Shivaratri, Shravan Nagapanchami and Ayappa Pooja are the main festivals celebrated at the precincts of the temple. Besides there is a huge crowed on every Monday as the day is dedicated to Lord Shiva. It is not only unique thing of Indian culture but also in Roman and Greek cultures people used to celebrate days and name planets on the name of Gods and Goddesses. Mars, Jupiter, Venus, Mithiro, are not merely planets but also relates to great traditions of Roman and Greek cultures.

Temple has a serene premise to attract anyones attention. Unlike many other bustling temples of the city the Tilbhandeshwar Temple has a calm and pristine nature around itself. If you are a spiritual being you can enjoy long hours to meditate in the capturing silence of the temple.

Temple opens at 4.30 am in the morning and closes 9 pm at night.  Daily the Shringar is done after 3:30 pm and special shringar is done on every Monday which is a real beautiful thing to see and everyday around 10 AM & 7 PM the bhog and aarti is done .

Shri Tilbhandeshwar Mahadev Mandir is situated in Pandey Haveli, Bhelupur, adjacent to Bengali Tola Inter College, 500 meters East of river Ganga, 3.2 kilometers North of Banaras Hindu University and 1.5 kilometers South-West of Shri Kashi Vishwanath Mandir.

Tilbhandeshwar Temple is located about 5 km from the Varanasi Cantt Railway Station and 9 km from the Durga Temple. You can reach the temple by taxi, auto or rickshaw from any part of the Varanasi city.



हनुमान मंदिर, कनॉट प्लेस

महाभारत कालीन श्री हनुमान जी का एक प्राचीन मंदिर है। यहाँ पर उपस्थित हनुमान जी स्वयंभू हैं। ऐसा कहा जाता है कि मंदिर 1724 ईस्वी के आसपास...