Shreemant Dagdusheth Halwai Ganapati

Dagadusheth Halwai (Dagadusheth Gadve) was Lingayat trader and Sweet maker (Halwai in Marathi). He originally came from Karnataka and settled in Pune. After he gained fame as a Halwai, that became his surname. His original Halwai shop still exists under the name Kaka Halwai near Datta Mandir in Pune.

Mr. Dagdusheth Halwai was a successful sweetmeat seller and a rich businessman. In late 1800s, he lost his son in a plague epidemic. This caused Dagdusheth and his wife to go into deep depression. To heal themselves, their Guru, Shri Madhavnath Maharaj recommended building a Ganesh temple. This was completed in 1893.

Lokmanya Tilak, the Indian Nationalist leader and a contemporary of Dagdusheth, was a close friend of him. Tilak saw his dedication and also the construction of the temple and it was here that the idea of celebrating public Ganesh festival struck him. It proved to be an epoch making event in Indian history.

Every year the Ganapati festival was celebrated with deep faith and enthusiasm not only by Dagdusheth’s family but the entire neighbourhood. Tatysaheb Godse, then in his early youth, was a zestful participant in the celebrations. In later years when Lokmanya Tilak made Ganapati festival a public celebration to bring people together for the freedom struggle, Dagdusheth Ganapati became the most respected and popular idol in Pune.

In 1952, the responsibility of organizing the festival at Dagdusheth Halwai Ganapati temple officially fell upon Tatyasaheb and his group of friends. Under Tatyasaheb’s able guidance and leadership, his associates like Mamasaheb Rasane, Adv. Shankarrao Suryavanshi and K. D. Rasane planned and executed the festival with meticulous planning and professionalism, and since then, there was no looking back for them. As generous donors and devotees contributed towards the temple fund, Tatyasaheb and his friends thought what better way to worship the Lord than to serve our own fellow beings.

Soon, the young motivated group took the activities of the festival and the temple beyond traditional worship, into the domain of social and cultural development. Besides a rich religious schedule at the temple, they engaged in addressing the social and political problems of the state.

Under the aegis of Dagdusheth Halwai Sarvajanik Ganapati Trust, they started several social initiatives including educational and financial support to deprived children, micro finance to small businessmen and vendors through Suvarnayug Sahakari Bank, old age home, rehabilitation of workers working at brick kilns to name only a few.

Today Dagdusheth Halwai Sarvajanik Ganapati Trust, by Lord Ganesha’s blessings has flourished into a veteran organization that is gratified to worship the Lord through its service to humanity.


The temple is a beautiful construction and boasts a rich history of over 100 years. Jay and Vijay, the two sentinels made of marble catch the eye of all at the outset. The construction is so simple that all the proceedings in the temple along with the beautiful Ganesh idol can be seen even from outside. The Ganesh idol is 7.5 feet tall and 4 feet wide. It is adorned with nearly 8 kilos of gold. The devotees of Lord Ganesh offer Him gold and money and with every offering the Lord gets richer and richer. Moreover, heaps of coconuts offered to the deity are yet another feature of the temple. Daily pooja, abhisheka and the arti of Lord Ganesh are worth attending. The lighting of the temple during the Ganesh festival is marvelous. Shrimant Dagdusheth Ganpati Trust looks into the maintenance of the temple. Various cultural activities like music concerts, bhajans, and Atharvasheersh recitation are organized by the trust.

Shri Datta Mandir placed in Budhwar Peth, Pune was their residential Building. Dagduseth's grandson govindseth was also famous for his kindness and generosity.In Pune, govind halwai chowk is famous by his name.

He later established the Halwai Ganapati Trust.   Bal Gangadhar Tilak, during the British Raj, gave a public form to the Ganesh festival celebrations as a way of getting around an order that barred public meetings.

The main Ganesh idol is insured for sum of ₹10 million (US$160,000). People are celebrating 125 years of celebration for this Ganapati in the year 2017.

Visit http://mandirinfo.com/TempleDetails.aspx?HID=392 for additional info

Shri Krishna Janmasthan Temple

The most famous of Mathura’s temples is the Krishna Janmasthan Temple, built around the prison cell where Krishna was born after his parents were imprisoned by his evil uncle, Kansa, king of Mathura. One of the most venerated shrines in India, the temple complex is located west of Mathura’s old city and thronged by pilgrims throught out the year, whose number increases exponentially during festivals.

According to historians, the prison cell, popularly known as ‘Garbha Griha’, in the temple premise is the exact place where Bhagwan Krishna was born. The stone walled cell is reminiscent of the cruelty of King Kans. Many statues and sculptures of the bygone era were found on excavating the site. The prison cell was gradually turned into the present beautiful temple. Lakhs of devotees visit the temple during Janmashtami. The festivities and celebrations during the festival is famous all over India. Celebrations begin during mid night with the birth of Bhagwan. Numerous articles excavated from the site bare testimony to the history of Sri Krishna’a birth.

According to the epics and folklore prevailing in the local area, the first temple was constructed on this spot by Vajranabha, the great grandson of Lord Shri Krishna, in memory of his family deity. A stone inscription in Brahmi script shows that in the reign of Shodasa, an individual named Vasu had a temple, an arched doorway and an altar constructed at the birthplace of Shri Krishna. It is believed that there was a massive idol of Krishna, over 4m tall and made of solid gold, which was stolen during an attack by Mahmud of Ghazni. The present Krishna Janmasthan Temple complex is fairly new. Inside, visitors will find paintings of scenes from Krishna’s life, idol of Krishna, Balrama and his beloved, Radha, and a stepped water tank.

The next big temple was constructed here during the reign of Gupta Emperor, Chandragupta Vikramaditya in 400 A.D. Mathura was then a flourishing city, where Hinduism, Buddhism and Jainism were held in high esteem. Close to the site of Janmasthan, Buddha Viharas and Jain temples were also in existence. From the remains of these, it has been established that the followers of Buddhism and Jainism had great regard for the birthplace of Lord Krishna. In 1017 A.D., the magnificent temple that had been built by Emperor Chandragupta Vikramaditya, was destroyed by Mahmud Ghaznavi. Mahmud Ghaznavi’s scribe, Mir Munshi Al Utvi, described the grandeur of the temple and the beauty of Mathura of those times in his ’Tarikhe Yamini’ thus: “In the centre of the city there was a huge and magnificent temple, which the people believed wasn’t built by human beings but by the angels. Any description of the temple, either in words or in pictures, would fall short and fail to convey its beauty.” After seeing the temple for himself, the Sultan Mahmud said that if any one wished to construct a building equal to it, he would not be able to do so without spending a hundred million dinars, and the work would occupy two hundred years, even though the most able and experienced workmen were employed.

A Sanskrit inscription incised on a stone slab was found in Katra Keshavadeva, which mentions that in Vikrama Samvat 1207 (1150 A.D.), when Maharaja Vijayapal Deva was the ruler of Mathura, an individual by the name of Jajja constructed a new temple on the site of Shri Krishna’s birthplace.
Shri Chaitanya Mahaprabhu came to Mathura and bathed at the Vishraam Teertha. Then he prayed and paid obeisance to the Lord at the Keshavadeva temple at Shri Krishna’s birthplace. Imbued with his love for Lord Shri Krishna, Shri Chaitanya Mahaprabhu began to dance, sing and cry out the name of the Lord. People were mesmerised by his acts of divine love and began to chant, ”Hari-Hari” along with him. The priest of the Keshavadeva temple garlanded Shri Chaitanya. Shri Chaitanya returned to Mathura after a visit to Gokul and paid obeisance to the Lord at His birthplace. He stayed at the house of the priest. This grand temple was destroyed in the early sixteenth century during the reign of Sikandar Lodi.

About 125 years later, during the reign of Jahangir, Raja Veer Singh Deva Bundela of Orchha constructed another magnificent temple (about 250 feet high) on the sacred spot at a cost of Rs. 33 Lakhs. A fortified boundary wall was also erected around it. A part of this wall exists even now. In the south-eastern corner of the compound, a large well with a tall tower was built up. The water of that well was lifted to a height of about 50 feet and was used to feed the fountains in the quadrangle of the temple. The well and the tower are extant today.

According to Tavernier, a French traveller who visited Mathura in about 1650 A.D., ”after Banaras, the most famous temple of India is situated at Mathura. It is octagonal in shape. Red sandstone has been used in it. All round the temple, the stone claddings have inscriptions of various kinds of animals. The Jagmohana is built upon one half of the temple’s vast courtyard. At the centre is the main Mandap. The temple has many windows and is so vast that it can be seen from a distance of 5 to 6 Kosas.”

From the descriptions of the Italian traveller, Manuchi, it is clear that the gold canopied top of the temple could be seen even from Agra, which is at a distance of 18 Kosas (54 Kilometres). When lamps were lit on the Deepavali night, the light could be easily seen by the Emperor from Agra. Manuchi stayed in India for a long time and had the opportunity to see the temple several times.

Emperor Aurangzeb could not tolerate this sacred memorial, the fourth one at the birthplace of Lord Shri Krishna. So, in 1669 A.D., he had the Keshavadeva temple destroyed. Over a part of the raised plinth of the temple an ldgah was erected. Materials from the temple were utilised in the construction of the ldgah, which are still in existence. The visitors and devotees from India and abroad who came to see the temple’s plight, felt deeply hurt and always hoped the temple would be rebuilt and its past glory restored.


In 1803, the Mathura region came under British rule. In 1815, the East India Company auctioned the area of Katra Keshavadeva, which was purchased by the then Raja Patnimal of Banaras. It was the earnest desire of Raja Patnimal that the Lord Keshavadeva temple should be rebuilt on the site of His birth. But his wish could not be fulfilled. His family heirs, however continued to have the ownership rights over Katra Keshavadeva. The Muslims of Mathura challenged the right of Raj Krishna Das, the owner of Katra, twice in civil suits. In both the cases, the Allahabad High Court ruling was that Raj Krishna Das was the real owner of the Katra Keshavadeva.

he Late Mahamana Pandit Madan Mohan Malaviya felt utterly distressed to see the miserable condition of this historical and sacred site. He started making plans for restoration of the shrine. With financial assistance from the Late Seth Jugal Kishoreji Birla, Pt. Madan Mohan Malaviya acquired the entire land from Raj Krishna Das on 7th February, 1944 at a small sum of Rs. 13,000/-. This amount does not account for the real value of the sacred land, but the expenses incurred for fighting the case at various levels by Late Shri Kailash Nath Kataju. After these cases were won, Shri Madan Mohan Chaturvedi of Mathura made commendable efforts in restoring this sacred land to its rightful owner, Raj Krishna Das. However, Malaviyaji could not fulfill his wish during his life time. Before his death, he expressed touching sentiments and a strong desire for early completion of Lord Shri Krishna’s memorial at the place of his birth.

In order to fulfill the last wishes of the Late Malaviyaji, the Late Seth Jugal Kishorji Birla, on February 21, 1951, constituted a trust named ’Shri Krishna Janma Bhoomi Trust’ and acquired the ownership rights over Katra Keshavadeva. Subsequently, the Trust was registered as a society, 'Shri Krishna Janmasthan Seva Sansthan.’ On observing the earnest devotion of Shri Jaidayalji Dalmia towards Lord Krishna and the sacred land of Braja, Devout entrepreneur Shri Jugalkishoreji Birla handed over the responsibility of development and construction of various temples to be carried out in accordance to the magnitude mentioned on the sacred scripture (PURAN) Shri Jaidayalji Dalmia accepted this mammoth endeavor due to his earnest devotion towards Lord Shri Krishna and keenness towards Shri Birlaji and committed himself completely throughtout his life. It was due to the tireless efforts of Shri Jaidayalji Dalmia that a glorious initiation of the construction work at the Shri Krishna Janmasthan took place. Whether it is the beautification of the Keshavdev Temple or Garbha-Griha or the divine construction work of Shri Bhagwat Bhawan amongst many others, Shri Jaidayalji Dalmia was closely involved with each of these developments at this foremost sacred place. A substantial amount has been contriubuted by India's renowned industrialist family, the Dalmia Group towards the construction, maintenance and adornment at this holy place. After the departure of Shri Jaidayalji Dalmia to Goloka, his eminent son Shri Vishnuhariji Dalmia guides the many services that are being rendered for development of the divine premise by the Sansthan. At present Shri Anurag Dalmia is the Joint Managing Trustee of the Shri Krishna Janmasthan Seva Sansthan. The first chairman of the trust committee was the earstwhile member of Parliament (Lok Sabha), the Late Shri Ganesh Vasudev Mavalankar. After his demise, earstwhile member of Parliament (Lok Sabha) and ex-Governor of Bihar, Shri S. Anantashayanam Iyengar became the chairman of the Sansthan. Later, Swami Shri Akhandananda Saraswati and Shiromani Paramahansa Swami Vamdevji Maharaj became chairman of the Sansthan. At present, Mahant Nrityagopal Das Ji Maharaj holds the responsibility of chairmanship of the Sansthan.

Under the chairmanship of the revered Swami Shri Akhandananda Saraswati, the then Vice President of the Trust, a group of enthusiastic young volunteers of Mathura started clearing the mounds and filling up the pits through Shram Daan on the auspicious day, 15th October, 1953. Later, the work continued for several years with great perseverence under the leadership of Shri Babulal Bajaj and Shri Phool Chand Khandelwal. Thus began the restoration and contruction of the prison cell and the magnificent Shri Krishna Janmasthan complex, which was completed in February 1982.

The main objective of the Trust is to develop the birthplace of Lord Shri Krishna as a centre of Hindu religion, culture and philosophy, and to publicise and propagate the message of Shrimadbhagavata Gita not only in our own country but also in foreign lands.

Arasavalli Suryanaryana Swamy

The famous Sun God Temple situated in Arasavalli Village which is at a distance of about 1 K.M. east of Srikakulam Town District head quarters of the North Coastal Andhra Pradesh. It is one of the ancient and all among two sun God temples in our Country. According to Padmapuranam , Sage Kasyapa installed the Idol of Surya at Arasavalli for the Welfare of mankind . Therefore , the Surya is of Kasyapasa Gotra . He is also termed as planetary King . According to the ' Sthalapuranam ' of the temple, Lord Devendra found this temple and installed the existing idol of the sun God commonly known as Lord Suryanarayana Swamy Varu under the following circumstances.

Once Lord Devendra , Ignoring the words of Dwarapalaka Nandi , attempted to force his entry for Darshan of Sri Rudrakoteswara Swamy varu at an untimely hour when Lord siva was along with his consort . The Dwarapalaka Nandi in the discharge of his duties kicked the intruder . Thus kicked and injured by the Devine attendent Indra fell down senseless. And in his unconscious state Indra dream that he would be relieved of his pain of injury in his chest caused by Nandi if he had built a temple and install an Idol of the Sun God . After regaining his consciousness, he remembered what he dream.

Following his dream he picked up handsfull of earth three times at a place where he lay, and there he found this beautiful idol of sun God with his three consorts Usha , Chaya and Padmini . At the base of the idols are the figures of Mathara and Pingala the Dwarapalakas and high up are the two divine saints , sanaka and sanadana holding 'Chatrams'(An Umbrella ). The Sun God is depicted as riding over a chariot drawn by Anura, the Radhasaradhy . All these figures are exquisitely carved out of a single black finely polished granite stone.